By David Goodway
From William Morris to Oscar Wilde and George Orwell, left-libertarian idea has lengthy been a major yet missed a part of British cultural and political background. during this special research, David Goodway seeks to recuperate and revitalize that indigenous anarchist culture. This ebook succeeds as either a cultural historical past of left-libertarian suggestion in Britain and an program of that historical past to present politics. the writer argues recovered anarchist culture could—and should—be a touchstone for modern political radicals. relocating seamlessly from Aldous Huxley and Colin Ward to the conflict in Iraq, this not easy quantity will energize leftist routine through the global.
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Additional resources for Anarchist Seeds Beneath the Snow: Left-Libertarian Thought and British Writers from William Morris to Colin Ward
Social Policy in a Development Context (New York: UNRISD/ Palgrave). ——— (2007) ‘Transformative Social Policy and Innovation in Developing Countries’, European Journal of Development Research, 19 (1), 13. Newell, Peter (2008) ‘CSR and the Limits of Capital’, Development and Change, 39 (6), 1063–78. O’Connor, Julia S. and Gregg M. Olsen (eds) (1998) Power Resource Theory and the Welfare State: A Critical Approach (Toronto: University of Toronto Press). OECD (Organisation for Economic Co-operation and Development) (2006) Boosting Jobs and Incomes, Policy Lessons from Reassessing the OECD Jobs Strategy (Paris: OECD).
UNRISD (United Nations Research Institute for Social Development) (2006) Transformative Social Policy: Lessons from UNRISD Research, UNRISD Research and Policy Brief 5 (Geneva: UNRISD). Utting, Peter (2005a) ‘Corporate Responsibility and the Movement of Business’, Development in Practice, 15 (3/4), 375–88. ——— (2005b) Rethinking Business Regulation: From Self-Regulation to Social Control, Programme on Technology, Business and Society, Paper No. 15 (Geneva: UNRISD). ——— (2008), ‘The Struggle for Corporate Accountability’, Development and Change, 39 (6), 959–75.
Evans (1995); Wade (1990); Amsden (1989). 9. There were of course differences in public–private cooperation. Some argue that Japan’s form of corporatism differed from that of Taiwan and the Republic of Korea in the sense that it was more in line with democratic institutions and, as such, exhibited a form of corporatism that more closely resembled the neocorporatist institutions of Western Europe (Onis 1991). 10. However, subsequent to the Asian economic crises of the late 1990s, such close business–state relationships were relabelled ‘crony capitalism’ and demonized for contravening good governance principles.
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